Referential art at its best:
Henry Holiday's illustrations to Lewis Carroll's The Hunting of the Snark
Henry Holiday's illustrations to Lewis Carroll's The Hunting of the Snark
"L.C. [Lewis Carroll] has forgotten that 'the Snark' is a tragedy"
Henry Holiday (his handwritten note to a letter from L. Carroll), 1876
"It is possible that the author was half-consciously laying a trap, so readily did he take to the inventing of puzzles and things enigmatic; but to those who knew the man, or who have devined him correctly through his writings, the explanation is fairly simple."
"I hope that some future Darwin in a new Beagle will find the beast [the Boojum], or its remains; if he does, I know he will confirm my drawing."
Henry Holiday, 1898-01-29, The Snark's Significance
"We have neglected the gift of comprehending things through our senses. Concept is divorced from percept, and thought moves among abstractions. Our eyes have been reduced to instruments with which to identify and to measure; hence we suffer a paucity of ideas that can be expressed in images and in an incapacity to discover meaning in what we see. Naturally we feel lost in the presence of objects that make sense only to undeluted vision, and we seek refuge in the more familiar medium of words. ... The inborn capacity to understand through the eyes has been put to sleep and must be reawakened."
Rudolf Arnheim: Art and Visual Perception, 1974, p. 1
"I will not refrain from setting among these precepts a new device for consideration which, although it may appear trivial and almost ludicrous, is nevertheless of great utility in arousing the mind to various inventions. And this is, that if you look at any walls spotted with various stains, or with a mixture of different kinds of stones, if you are about to invent some scene you will be able to see in it a resemblance to various different landscapes adorned with mountains, rivers, rocks, trees, plains, wide valleys, and various groups of hills. You will also be able to see divers combats and figures in quick movement, and strange expression of faces, and outlandish costumes, and an infinite number of things which you can then reduce into separate and well-conceived forms. With such walls and blends of different stones it comes about as it does with the sound of bells, in whose clanging you may discover every name and word you can imagine."
"We have neglected the gift of comprehending things through our senses. Concept is divorced from percept, and thought moves among abstractions. Our eyes have been reduced to instruments with which to identify and to measure; hence we suffer a paucity of ideas that can be expressed in images and in an incapacity to discover meaning in what we see. Naturally we feel lost in the presence of objects that make sense only to undeluted vision, and we seek refuge in the more familiar medium of words. ... The inborn capacity to understand through the eyes has been put to sleep and must be reawakened."
Rudolf Arnheim: Art and Visual Perception, 1974, p. 1
"I will not refrain from setting among these precepts a new device for consideration which, although it may appear trivial and almost ludicrous, is nevertheless of great utility in arousing the mind to various inventions. And this is, that if you look at any walls spotted with various stains, or with a mixture of different kinds of stones, if you are about to invent some scene you will be able to see in it a resemblance to various different landscapes adorned with mountains, rivers, rocks, trees, plains, wide valleys, and various groups of hills. You will also be able to see divers combats and figures in quick movement, and strange expression of faces, and outlandish costumes, and an infinite number of things which you can then reduce into separate and well-conceived forms. With such walls and blends of different stones it comes about as it does with the sound of bells, in whose clanging you may discover every name and word you can imagine."
"One of the surest tests [of a poet's superiority or inferiority] is the way in which a poet borrows. Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different. The good poet welds his theft into a whole of feeling which is unique, utterly different than that from which it is torn; the bad poet throws it into something which has no cohesion. A good poet will usually borrow from authors remote in time, or alien in language, or diverse in interest."
Thomas Stearns Eliot,in Philip Massinger's
Thomas Stearns Eliot,in Philip Massinger's
The Sacred Wood: Essays on Poetry and Criticism, 1922
"Only those questions that are in principle undecidable, we can decide."
Heinz von Foerster: Ethics and Second-Order Cybernetics,
Système et thérapie familiale, Paris, 1990-10-04"
Heinz von Foerster: Ethics and Second-Order Cybernetics,
Système et thérapie familiale, Paris, 1990-10-04"
